22 March 2012

Why DJ's love their public...

stop asking me stuff and no, I won't
let you charge your phone up...
 
As a DJ you see all human life before you; the good, the bad and the just plain beautiful.
People will never stop getting on your tits and being a DJ and trying to take yourself seriously provides ample opportunities for life to interfere and annoy you even more. It's a great idea for a list of misanthropic navel gazing.

Please feel free to add your own in the comments at the bottom of the page.

    1. Sunglasses in clubs – If you are wearing sunglasses in a club, don’t fucking talk to me. It’s so dark in the DJ booth that I bring a torch. And a back up torch. You are not a celebrity. You are not blind. You are a tool. Except Robert Mc; you look cool.

2.   “Can I scratch?” – No! Fuck off. DJs have to practice scratching. It takes years to get good. We have to listen to the song to know where to scratch. You are on the wrong side of the turntables, don’t have headphones on, and don’t know what the fuck you are doing.

3.   Guys asking about equipment - I feel like I’m being interviewed. “What kind of turntable is that? Technic? Nice.  I have a Numark.” “What kind of mixer is that? Is it yours? How much did it cost?” “What’s that program on your computer? Is it like VirtualDJ? I know how to use that.” Fuck off.

4.   It’s your birthday - Everyone likes to celebrate their birthday. But just because it’s your birthday and your daddy says you’re special, doesn’t mean you have to fuck up my night. So, no I cannot turn the music off so your friends can sing “Happy Birthday” to you. Fuck off.

5.   Pump it up a bitThe worst kind of requests are the really general ones. Like asking for hip-hop or 80s music or “something I can dance to”.  “Faster” to them means: something I like better, something with which I’m more familiar, something exceedingly popular. Do you have any good music”? There’s always one who pays to come to a deep house night to hear deep house DJ’s and to hang with the deep house crowd who stands on the deep house dancefloor rolling their hand, or their eyes or pushing their palm in the air as they catch your eye as you DJ. It means, turn it up, or crank it up, or speed it up, or skip this song I don’t like it. For fucks sake. Wait; the song will change in a minute. It’s deep house; it’s slow. If you don’t like it fuck off.

6.   “Let me think…” - When you come up to request a song (which will probably be shit and old anyway) at least know what song you want to request. I’m kinda busy back here. Playing new tracks I just spent good money on. Related to “what songs do you have?” I have 2 x 500 GB hard drives on my laptop and an external drive with another 500 gigs, shit, I have a thousand songs on my phone! Go away.

7.   Alcohol – FFS, I don’t care about who you fuck and what stupid shit you do in the club, but if you are going to be near my expensive equipment, I definitely don’t want to have to worry about your motor skills. Don’t bring your drink by me.  You can barely stand up straight. And don’t put your empties in the DJ booth or on the table in front of the decks. Fuck off.

8.   Warm up DJ’s – don’t you just hate opening DJ’s who bang away like billio playing all the bangers thinking they’re some superstar DJ or something? Well, you’re not. Look up the word etiquette then fuck off back to obscurity.

9.   “Let me freestyle” - no one else besides your boy wants to hear you spit or flow. Even for a minute so don’t ask. It’s a deep house night. Fuck off.

10. Celebrity DJs – not a week goes by without an invitation to go to a party with “Celebrity DJ” X at Shitty Overpriced Nightclub Y (hosted by My Dad’s Money Promo Company Z). Real DJs who work hard and practice the craft lose out gigs to these semi-famous d-bags. Wish they’d just fuck off.

11. Talking to me while I’m mixing – I’m working. Don’t do it. When I stick a finger up (no, not the one I want to stick up, but the index finger, meaning “give me a second”) you get annoyed. Sheesh!

12. “I used to be a DJ” - Telling me that you were once a DJ back in the day is not going to make us best friends. Nor is it going to make me think you know what the fuck you are talking about. In case you didn’t notice, I actually AM a DJ.  Like right now.  At this very second. And your advice for “dancefloor rockers” is not helping. Fuck off.

13. Requesting the wrong type of music - It’s important to know what kind of club you are in, when requesting music. If you want to hear hip hop, you shouldn’t be in a club that plays all electro. This is a deep house night and we play deep house not dub-step. Fuck off.

14.  Other DJ’s - DJs won’t admit this, but I’ll let everyone in on the secret. DJs hate other DJs. We’ll be friends with other DJs, hang out with them, talk shop and stuff. But in the back of our minds, we really can’t stand those fucking fuckers. Every gig that another DJ is working is a gig that I’m not working. Whether it’s headlining a stadium show or doing the Baumgartner Bar Mitzvah. Doesn’t even matter what the gig is. It’s irrational, but true.

15.  “can I plug this in?” - The DJ booth is full of wires, plugs, cables, and random cords. There usually aren’t enough outlets for all the equipment that I need FFS. Rarely is there an extra outlet for you to plug your phone into. I’m not about to get out my flashlight and start searching around the booth for one either. Worst of all are the apple iphone people asking for a spare USB. The answer is no; fuck off. Applies also to “can I put my coat in the DJ booth?”
16.  ‘hey man, you know anybody that has some shit?’ - No, I don’t take drugs (whilst working) or have drugs to sell or know someone who will sell you drugs. I’m the DJ. and no, you can’t rack out a bump behind the decks. Fuck off.

17.  Drunk Friends - Dear Friends, Thank you for coming out and supporting my gig. I really appreciate it, but I have to let you in on a little secret. I hate you right now. Just because we are friends does not mean that you get a free pass to do all the annoying shit that other people do. Take them sunglassess off, no, you can’t scratch or make the Wiki Wiki sound, I will not ‘pump it up’ or turn the music off so you can sing happy birthday to your drunker friend. Nor will I play your top 10, get you free drinks all night on my tab, allow you to talk to me while I mix or play any hip hop for you. If there’ s a spare USB you can charge your iphone up. Now, don’t touch my laptop or come behind the decks. I will hold your coat for you though. You’re welcome.


For more stuff DJ’s hate try http://stuffdjshate.wordpress.com/

9 March 2012

‘sweaty nutter in a winter coat'


Try future cinema
to avoid the pitfalls
Want a very expensive way to be treated with contempt? Irritated at the rip off prices of tickets and poor quality food and drink at the cinema? Tired of an ambience that is like that of a cross-channel ferry with films projected at an intolerably loud volume? Then cheer yourself up by stuffing your face and getting pissed on smuggled in booze and food instead. It’s great.

So, I was sitting in the cinema the other day eating a massive, leaky, donor kebab - popcorn just doesn’t cut it when you’re hungry - that I had just nonchalantly and blatantly walked in with and was swigging dark rum out of my hip flask, that I had fortunately just filled up only an hour before to wash the whole sorry mess down when, would you Adam and Eve it, the cinema security guy came up to me and said; “Are you eating food you didn’t buy in this cinema?” I said, all indignant like, spluttering finely chopped lettuce and rum breath into his face; “No!” and he walked away with a knitted brow.

I think he became suspicious when I winked at him whilst carrying two big Sainsbury's bags full of food, past the "no own food beyond this point" sign. Most cinemas won't search bags though, they don’t have proper security see, and I would never concede to it even if I wasn't taking food in, so everything from Chinese boxes to a sloppy Subway is fair game. Cinema food is so bad for you don’t you think?

Security staff as my local cinema will frequently search bags, but never pockets, so a good coat with lots of inner pockets is a good accessory to have. This can be difficult in summer though; although the ‘sweaty nutter in a winter coat going to the cinema’ look also guarantees plenty of space around you which can be a good thing.

Even if you have no food after paying that rip off ticket price the grimy surroundings with popcorn and general detritus under your feet can provide rich pickings. I usually find there's enough left over popcorn around my feet and chair from the previous performance to keep me going and that sticky stuff on the floor must have been a Haribo at one point.

Cinema foods mark-ups are just ridiculous. Popcorn and a drink end up costing more than the cinema ticket, and the coffee is uniformly dreadful. Never mind snacks, the most satisfying film experiences can be had by smuggling in booze. Most films improve immeasurably when half-cut. I find red wine and strong lager is particularly suited to the task.

With A box of popcorn giving around 85% profit to the cinema you can’t help but understand why they crank the old prices up.  "Without the hefty concession profits," declared an article in Time a few years ago, "there would be no movie theatre business". What I’d like to do is take in a popcorn maker and a battery; plug it in and make my own fresh popcorn just before the movie starts. And sell it. Nothing better than a popcorn sesh before an inhaling lighter fluid sesh.

Once full of your own food and very pissed another great scam is, and you need a child for this one, to go to the family shows on weekends which costs a quid each and then spend a day in the cinema watching at least 5 films for the pound - the staff don't tend to 'police' the auditoriums so it's in and out all day long! Back of the net!

All this pales into insignificance compared to the very wonderful and much missed Whitstable Cinema. In the days of yore one could take whatever one wanted in; even buy a pint at the bar and take that in too. Sweet and salty snacks were reasonably priced and it was indeed a pleasure to visit this now lost gem of a cinema. One remembers fondly Marc Damico pulling one a pint before running up the stairs to get the film started. I much preferred going to my local indie cinema where I could have a nice glass of Merlot and a slice of cake. Now that’s what I call civilised.

The bottom line is that you really don't have to eat or drink while watching a film, you know. It's only runs for a couple of hours.

4 March 2012

You get older. You cry more.

William Blake - Milton in His Old Age
1816-1820
Oh! More! Go on! Yes! Ooh! Ummm!
My social life these days tends to consist less of the events I have attended and is now more of the events that I have not attended.
Was going to go to the Belgian Bar in Ramsgate where a mate, sorry Jason, was having a private view of his new art show. I said to my girlfriend ‘fancy going down straight after work, getting fish and chips and eating it in the Harbour, going to the exhibition and getting back home around 9pm-ish?’ On Friday, after work, we arrive home, slump on the sofa and look each other in the eye. She says; ‘Can we not go to Ramsgate but still have fish and chips? I’ll go and get them.’ Fatigue and old age bite home hard.
Does this philosophic shift in emphasis from the ‘must do’ to the ‘must I?’ school of thought have something to do with 'bis again pueri senes' (and now again that old men are twice children) is that the most I really want to do is play with my friends in the school yard.


Appreciating simple joy in the presence of a human being that is like me, let’s me be myself and loves me for it. I of course do the same for them.


Is it an age thing? Or just a thing?


Coming to terms with the realities of aging is an empowerment. When you get older, you lose your anger. It takes too much energy to be angry when you’re older. You have more important things to do with your waning energy, so you hoard it like a dwindling resource. It’s easier to be friends than ram some point home via an argument or a silent two weeks. An all night party could drain the old energy-o-meter and take days to recharge so oh so reluctantly I accept an invite to party all night these days. My girlfriend says, around 2 to 3 in the morning “I’m all talked out” and it’s time to go. This weekend I’m going to Zoe’s birthday party on the beach. We did this a few years ago and there was a bomb on the beach and the police were most unforgiving and treat us really badly imposing a Section 63 on us and just generally treating us with no respect and maximum hassle like were not really people who deserved any consideration. We don’t like that. Any hassle these days instead of getting all fired up and indignant I exhibit a certain restrained obstreperousness and really and thoroughly  flatly refuse to stop or move or dismantle anything until the very, very last second. I make them work for their pay when they deal with us. But never a is a cross word said and we, by contrast are always polite in the face force.


My old mate has ‘trouble’ with his neighbours when he ‘invites a few people around’ for ‘a cup of tea’ after the pub or party and ends up spanking away all night on the decks, music blaring. Not for me. Sorry. To be able to commit to a nice gathering back at someone’s place, and there is nothing more conducive to civilised activity and social intercourse than that let me tell you, I have to know it really is going to be ‘a safe environment’; that we are not going to be disturbed, that it is OK and cool for us to be there. Any trace of potential intrusion or disturbance; I’m out of there. Precious energy, see? Can’t waste it. It lasts longer if it’s positive though. Did you know that?


At the party, when you get a bit older, like, 40 (lie), which is what I am, it’s not always about you. In fact these days it’s never about you. You no longer wait for an opening in a conversation to talk about yourself, your dreams and your accomplishments. It becomes second nature to draw other people into talking about their lives. Besides their lives seem so much more urgent; so much need to prove themselves, to justify themselves to sound off their dreams to someone who might approve or verify their decisions. You’re no longer the life of the party, making people laugh. You no longer have that neurotic compulsion to be known. Why should you? You get older, you know yourself. When you know yourself you have no need to large it anymore. Wastes a lot of that precious positive energy.

It’s harsh but it’s true; you get older, you need less. Less food, less booze, less sex, less sleep, less drugs. All of that is great and relevant to me. Except food. I tend to eat more food these days but exercise and move around less so the old middle age spread spreads and, yes, you have to take more stick from the fattist and the prejudiced and the nasty bastards who have just got to make negative comments; just got to. Not one ounce of positivity in them see? Doesn’t spark anger in me any more sparks a need to walk away and hang out with genuinely funny people.


Well, no you don’t have to take it actually. They’re using up their energy but not mine because I expect that kind of response from them and they are not funny or clever; merely the opposite of that but I’m not going to tell them that. I’m going home and then spending time with my positive, loving friends and I’m not going out. For a while.


You also need more; more peace and quiet, more positivity, more honesty, more job satisfaction, more stability, more great music, more close friends, more quiet love, more time in your garden, more Yorkshire tea. But I A propositum aberrare, declinare, deflectare, digredi, egredi. (digress from the point at issue).


I’m a bit of a disappointment to my girlfriend. She always tells me I am anyway. Not in that way so directly. It hurts anyway and it sets me back. It takes me a long time to get intimate with someone but when I do I think it is the best feeling on earth. It takes me time though. I don’t admire the people who can disconnect their feelings to use someone for casual sex. Never could do that. Tried but can’t; doesn’t feel right to me. Always had to be connected. Always. That’s why I was always hurt even after the short relationships moved on over the hill. They were not attached to me but I’m still attached to them through threads of love that cannot be broken. Ever.


You get older, your cats get older too. It never dawned on you, when you got them, that they’d get old, one year after another, and then die. Now they’re between 15 and 16 years old. They have their good days and bad days, like you.
You get older, you set goals for yourself that seem meaningless to others. Not to you.
You get older, you want to become abstemious. You never buy clothes for yourself anymore.
You get older, your looks go. You don’t care. You look at that photograph of an old man, and say out loud, “Jeez, I look like an old man!” Your friends call back, “You are an old man.”
You get older, small things give you pleasure that were once an annoyance. You get older, you realize order is freedom. You do your job more professionally, no longer on the fly.
You get old, your dreams constrict. You no longer expect fame and fortune. Your writing gets small. Fewer words. But cleaner, you hope. More nuance, less obvious. Subtle, you like to think. Like your life. Small essays about getting old.
You get older, you cry more. Not over your lost dreams, your sins, your old age, your impending death. You cry for others. You cry when a friend tells you she has inoperable cancer and she’ll never see 60.
You cry for everyone but yourself because you have lived a wonderful life, and you wish that every person, every pet, could live such a life too.


When you were young, you cried only for yourself.

Si vis amari, ama - If you wish to be loved, love.

2 March 2012

Cops and dogs against party drugs.

Ve vill stop you doing everything!
Won't we?
Can zero tolerance operations at dance events be watertight? Can party drug users still succeed in smuggling in drugs? Does the zero tolerance strategy have any effect on the scale of drug use? Will the majority continue to take drugs in spite of the zero tolerance policy? Bringing drugs into a party is not only a question of hiding them effectively. What are the legal limits on how far security staff may go, such as how intimately they can search people? Would this raise formidable problems with maintaining order?

Ton Nabben does the research at a Dutch rave.


Introduction[i][i]

Several hours before the start of the yearly Free Your Mind techno festival, we report to the coordinator of today’s Operation Zero Tolerance. The hastily erected police post is already a hive of activity. The rave grounds lie amidst a park-like landscape on the banks of the Rhine and not far from the historic Arnhem Bridge of World War II fame. The organisers, expecting a crowd of 10.000, can feel pleased with the warm summers day that awaits them. But they are less happy about the police announcement that today’s festival-goers will be sniffed by drug hounds. The police post is strategically located right next to the festival entrance. Slightly further along, four arrest vans and three vehicles from the canine brigade are parked next to an old, converted city bus that will serve as a coordination post. In the rear of the bus, a makeshift strip-search cubicle has been fitted out, partitioned off with a wrinkled curtain. This year, the windows have been blacked out too, after complaints by detainees at last year’s festival. At the centre of the cordoned off plot of ground measuring 50 square metres at most, two long tables have been set up, bearing stacks of pre-numbered charge sheets and dismissal sheets, three Polaroid cameras and several boxes of gloves (to avoid touching confiscated drugs and confusing the drug sniffer dogs). The domain in question is off-limits to anyone except police officers and detained suspects, who today will be subject to on-the-spot justice and immediately brought before a public prosecutor. Extra cells have been freed up in the city.

The members of the police squadron, which numbers 70 officers at the morning briefing, are 25 to 35 years of age, making them age peers of the ravers who will attend the festival. When the assistant prosecutor asks how many officers have experience with this zero tolerance approach, conspicuously few raise their hands. Most members of the police team are trainees; they are predominantly male and scarcely distinguishable from real partygoers. They are dressed in fashionable faded combat bottoms and colourful T-shirts stamped with vivid images, snazzy sunglasses, training shoes and Timberland boots. A small group of hyper hip police officers traipse about, scantily clad in see-through vests, and many of them sporting awesome tattoos. This group of officers will mingle as inconspicuously as possible with the ravers, who must walk down a 500-metre path from the car park to reach the event grounds, where they will be awaited by the sniffer dogs. Spirits in the police team are high. Today were tolerating nothing at all! We hear the assistant prosecutor warn in his pep talk. The detective work concentrates mainly on the queues outside the entrance to the event and on the pathway leading to the festival grounds. The snatch teams work in liaison with the excessively hip undercover agents. The teams are also unrecognisable to the general public (we recognise them by their gold-coloured wrist bands).

They loiter about amongst groups of ravers, pretending to wait for their friends. Their orders are to spot people that act suspiciously or that openly take drugs along the approach route to the event. The police watchword at Free Your Mind is zero tolerance. The festival-goers are little aware of what is in store for them. Police will later report in a press release that 91 persons were detained that day for possession of drugs. In most cases, these were tiny amounts of ecstasy, cocaine or GHB. Some 56 detainees were brought before the prosecution and received fines or court summonses. The largest amount of drugs seized consisted of 54 ecstasy tablets and a small amount of GHB. More than 100 ravers brought in for possessing cannabis were released due to the small amounts, and the police recorded neither their names nor the amounts of cannabis seized – which we estimated at 200 to 300 grams in total. According to our observations, not 91, but approximately 200 people were detained. Half of them were in possession of cannabis only and the other half were carrying small amounts of banned substances.[ii][ii]

These observations reflect in a nutshell the problems that confront many Dutch event organisers today. Since 2005, zero tolerance is the keyword, especially during the peak summer season for dance events. Regular reports on drug use at dance parties have appeared in the media since then, repeatedly reconfirming the notoriety of the events as hotbeds of drug use.[iii][iii] In the period 2005-2008, the estimated number of arrests on suspicion of possession, selling or public consumption of drugs ran into the thousands; these mostly involved very small amounts of drugs.[iv][iv] Curiously enough, this large number of arrests contrasts sharply with the sustained decline in drug use and drug-related incidents in the Netherlands in the past decade. The highest rate of ecstasy use by far was reported in 2001-2002 among dance party attendees.[v][v] Especially in the years that followed, drug use at such events declined significantly, as did the numbers of drug-related health incidents. The decline was due in part to tighter regulation and to the professionalization of the dance industry.[vi][vi]

Although the basic premises of the Dutch two-track policy on drugs – health promotion and harm reduction with respect to drug use combined with repressive measures towards the drug trade – are still in place, researchers conclude that the margins are narrowing. Regulations have been toughened, policies of toleration have been withdrawn, and the approach to groups that take drugs has hardened in comparison to the tolerant attitude that was previously favoured.[vii][vii]

Three questions present themselves: (1) What is the effect of zero tolerance in practice? (2) How have drug users and drug dealers reacted to the repressive measures, which sometimes include drug detection dogs? (3) What developments have occurred in the drug trade and in the use of recreational substances?

I. Research Strategy

To shed more light on the dynamics and effects of the zero tolerance approach to drug use at Dutch dance events, I will explore here in particular the interplay between stringent law enforcement and the behaviour of partygoers. I do so using qualitative research methods, including participant observations, field notes (including a topic list), semi-structured interviews with experts, and informal chats, polls and interviews with partygoers about their drug use in relation to the zero tolerance policies.

In the summer of 2008, a research team from the Bonger Institute of Criminology attended 19 large dance events where a zero tolerance strategy was being pursued. With police approval, our fieldwork team watched over the shoulder of the police as they implemented the zero tolerance policy at two of the events. We focused primarily on police strategy and working methods, such as strip-searching partygoers, deployment of drug sniffer dogs and procedures to process suspects. We interviewed drug dog handlers, public prosecutors, arrest teams, door staff and partygoers.[viii][viii] At one party, we covertly observed the methods and conduct of a police drugs intervention team.[ix][ix]  Certain drawbacks of covert observation have been pointed out in the literature[x][x] – mainly that the researchers obtain only limited information. Yet one could also argue that police conduct may be influenced if researchers identify themselves. Through covert observation we could observe the working methods of the plainclothes police as naturally as possible.

At six of the dance events, we also collected information regarding the drug users perspective. In cooperation with Unity, a voluntary project providing drugs education at many large events, we administered questionnaires to partygoers which also included a multiple-choice question to detect any behavioural changes in drug users that might have resulted from the restrictive policies.

These quantitative data were statistically analysed (SPSS). Invoking the Government Information (Public Access) Act (WOB), we later also obtained and then analysed several police reports (with both qualitative and quantitative data) filed by drugs intervention teams; that information is discussed here in the context of field observations and interviews with police officers, door staff and partygoers at large dance events.

II. Zero Tolerance – an Utopia?

Does stricter drug detection by security staff and police (using sniffer dogs and plainclothes teams) lead to an actual reduction of drug use and drug dealing at dance events? Does a rigorous zero tolerance policy act as a deterrent, or does it mainly produce a waterbed effect in practice by shifting the problem somewhere else? Before exploring these issues in more detail, I will first review the international criminological literature on zero tolerance. The concept of zero tolerance can be traced genealogically to Reagan era in the 1980s USA, as the War on Drugs took shape in the campaign against the crack epidemic.[xi][xi] Zero tolerance was strongly inspired by the broken windows approach to crime prevention, which postulates that stringent formal police control of minor offences will foster stronger informal control amongst individual members of the public, thus leading to a reduction of crime.[xii][xii] Hence, the core belief underlying the broken windows theory and zero tolerance is that strict formal control of crime will result in strong informal controls. If we transpose this onto party drugs, then zero tolerance enforced through formal control by both police and event organisers should elicit informal social control amongst the ravers themselves. Theoretically, the resultant self-correcting behaviour should precipitate a sharp decline in drug dealing and drug use, under the motto A party without drugs can also be fun!

Some criminologists have called into question whether zero tolerance is as successful as police and politicians in the 1990s claimed it to be as a weapon against crime, using New York as the classic symbol. Zimring[xiii][xiii] has argued that the crime reduction in New York in the 1990s was already underway before the zero tolerance or broken windows approach was introduced. The preceding period had been characterised by a drastic reorganisation of the police force, a massive increase in the numbers of officers and a bolstering of community policing. The fact that the crime rate continued to decline after the switch to zero tolerance can be explained, according to Zimring, by demographic trends whereby the group of adolescents and young adults of crime-sensitive age (15 to 29) was shrinking. Two other US criminologists[xiv][xiv] have concluded that the sharp drop in the number of fatal young victims of violent crime in Boston during zero tolerance can definitely be explained in part, if not primarily, by the powerful, non-repressive social outreach efforts of religious leaders and community residents. A study by Young[xv][xv] has furthermore shown that the crime rates in states, that did not adopt zero tolerance policies, also substantially declined. It is therefore highly debatable whether the declining crime rates in the United States were caused by zero tolerance.

Newburn and Jones[xvi][xvi] suggest several reasons why policymakers and law enforcement officials continue to avidly believe in their zero mission. Zero tolerance is a popular, catchy notion that leaves no room for doubt and can be flexibly applied in many different situations without having to be clearly defined. It has a strong symbolic potential and it resonates well with the current problems and ostensible solutions as articulated by politicians, populists and police. According to the criminologists Hayward[xvii][xvii] and Ferrell & Sanders,[xviii][xviii] it would seem as if the authorities use zero tolerance to create their own criminal momentum and to call attention to what they perceive as massive violations of rules.

This same attitude is reflected in the Dutch zero tolerance approach to drugs at dance events. In the permits issued to the event organisers, the police stipulate that the events must be drug-free. If the organisers fail to achieve this, they will be called to account at the evaluation and/ or on the next occasion when they apply for a permit. Many researchers are sceptical about the authorities general aspirations to exert substantial influence on the scale of illegal production, sale and use of drugs.[xix][xix] However, since studies like theirs are usually based on global or national statistics, it seems reasonable to ask whether those general conclusions are also valid in local situations and in specific settings like dance events. Moreover, even if government policies do lack influence on the scale of drug dealing and drug use, that does not mean that the policies have no effects at all on these phenomena.

III. Zero Tolerance in Practice

The policies of toleration that were pursued in the Netherlands until far into the 1990s were superseded in the following decade by a tougher line – a reversal that Das has portrayed as the changing soul of Dutch policing.[xx][xx] In what Das terms a moral civilising offensive, zero tolerance is the crowning principle. More forcefully than before, the Dutch government launched a concerted effort to curtail the normalisation of drug use (the increasing acceptance of drugs amongst young people). The criminologist Korf,[xxi][xxi] however, has warned that the normalisation of drug use appears to largely unfold as a spontaneous social process, relatively independent of national drug policy. Policy that aims to de-normalise drugs therefore seems doomed to get stranded in moral rhetoric.

A full-blown zero tolerance operation consists of a large contingent of police officers accompanied by drug sniffer dogs and arrest vans and a washeteria specially fitted out for the on-the-spot imposition and settlement of fines. The number of people arrested may range from several dozen into the hundreds per location. The vast majority are users or possessors of small amounts of drugs (mostly cannabis or ecstasy, and sometimes speed, cocaine or GHB); rarely are any big fish discovered amongst them.[xxii][xxii] Partygoers who have bought cannabis beforehand in a legally tolerated coffee shop may be forced to surrender it to door staff or security personnel before entering the event, or they may be snuffled out by drug hounds and then strip-searched for possession of other drugs.[xxiii][xxiii]

Drugs Intervention Team (HIT) reports have revealed that the police were highly displeased about alleged continual failures on the part of event organisers and security firms to comply with commitments.[xxiv][xxiv] The reports accuse the organisers and security firms of poorly communicating with partygoers about the zero tolerance policy. The drug drop boxes at the entranceways were not placed sufficiently in view. The body searches by door staff and security personnel were hardly impressive and contributed little to keeping narcotics off the premises. The organisers then received further instructions down to the smallest detail about what was not suitable and had to be improved. The height of the surrounding fences, the presence of too few lighting towers and too many dark corners, all received mention.

Three dilemmas or operational difficulties tend to arise in putting zero tolerance into practice at large events. From the organisers point of view, the desire for a rapid flow of crowds into the event at peak periods clashes with the stringent body searches at the entrance as demanded by police. Hence, in the eyes of the police, the security staff does not undertake enough action against drug use and drug dealing. At the same time, the police do acknowledge a second dilemma – the limitations on the actions that security staff is allowed to take. Police are aware that partygoers often conceal drugs in their underwear and that security staff are not allowed to search there. Nor is staff of private security firms allowed to work in plain clothes. However, we learned in interviews with security staff at several events that they see their primary task as maintaining order at the event rather than as intercepting as many drugs as possible. A third dilemma involves the number of staff to be deployed. To the event organisers, this is obviously an issue of cost control. But the drugs intervention squad itself observes that this method of policing drug dealing and drug use is a virtually endless mission for the police force. By their own account, there is never enough personnel to act against the trade and consumption of drugs, which is said to reach enormous proportions in the course of the evening. What is clear in any case, then, is that the zero tolerance strategy at dance events is not completely watertight. Nevertheless, police do make arrests and do confiscate drugs.

IV. Reactions of Partygoers

According to the police reports on operations at large dance parties, the efforts of security staff and police evidently failed to keep many partygoers from bringing in drugs and consuming them (though this often happened covertly). Security staff recounted inventive smuggling methods. If ravers want to bring in drugs, theyll succeed, an experienced security worker remarked, its Mission Impossible. In an Australian study on the effectiveness of using dogs to track down drug dealers at large events, Dunn and Degenhardt[xxv][xxv] concluded that many partygoers who were suspected of drug dealing were actually just ordinary possessors. Half of the ecstasy users reported taking extra advance precautions by hiding their drugs better if they thought there would be sniffer dogs at events. One quarter took drugs before entering the festival grounds. Other precautions were avoiding areas where sniffer dogs were operating and carrying only minimal amounts of drugs. Only a few respondents reported discarding their drugs or buying drugs at the event. One out of five reported not bringing any drugs to the event. A large majority, however, said they would bring drugs with them to subsequent parties in spite of the tougher sanctions.
A similar picture emerged from our own fieldwork and from brief surveys by Doekhie and colleagues (2010) of more than 400 people attending six Dutch dance events.[xxvi][xxvi] A wide majority of the partygoers reported that they continued to take drugs just as before. They estimated the chances of getting arrested as small. Despite the reported indignation, the crowds at the events generally shrugged their shoulders at the presence of police and sniffer dogs. Most people offered no resistance and kept their cool during interrogations. If they did respond critically to the measures, they received sharp rebukes. Some people were very upset and called the body searches intimidating, senseless or harassment. Others were embarrassed by being strip-searched. Many of the searches proved unwarranted – a finding consistent with those of Tobin, who concluded that three quarters of ravers were questioned and searched unnecessarily.[xxvii][xxvii]

As a general rule, it seems that the tighter the screening, the more drugs that are consumed before an event starts. A large majority of drug users make arrangements for their drugs prior to the event. The brief surveys referred to above of partygoers (most of whom were users of party drugs) showed that most, but not all, of the drug users anticipated the drug checks. Their primary response was to conceal their drugs better than previously and secondly by taking pills or snorting cocaine before the party. To a lesser extent, they responded to the stricter control by not carrying enough drugs to get fined and/ or by obtaining drugs at the event. Only a small group of partygoers went out in search of pills or other drugs at the event. Another small minority considered no longer bringing drugs with them to a festival.[xxviii][xxviii]

V. Social Interaction and Cohesion at Dance Events: Sharing or Dealing?

As discussed earlier, most people who get caught in possession of drugs at dance events have only small amounts of drugs with them. There is a good explanation for this. Many go there in small groups. A shared preference for a particular type of music creates a social bond between kindred spirits in a temporary party community.[xxix][xxix] In his book Interaction Ritual Chains, the sociologist Collins[xxx][xxx] describes several preconditions under which a collective effervescence is generated: a mutual focus, a shared mood, physical density, and barriers to the involvement of outsiders. Often a strong social empathy arises between friends and strangers. New contacts are made spontaneously, as between neighbours. At a dance party, strangers sometimes feel like friends for life. People admire one anothers tattoos and jewellery, they exchange addresses, and they come to each others aid if they pass out. This sense of altruism stands in stark contrast to the cultural pessimism propagated in writings about the anxious, atomised individual. Reciprocity between partygoers, the exchange of objects without pursuit of profit, is often observed. A cigarette, a sweet, an ice lolly, chewing gum or a piece of jewellery may be offered spontaneously or exchanged for something else. If you are thirsty on the dance floor, someone offers you a sip of water. iPods, iPhones and Blackberries are compared, as are the size of eye pupils (reflecting which drugs have been taken and what amounts). The ravers go with the flow, melt into a pulsating mass of dancing people, ride the waves of the music.

Grossly out of place in this revelry are the activities of outsiders or flow breakers like bouncers, uniformed officers and plainclothes police. To an officer trying to spot drug taking or drug dealing, a simple caress, a kiss, a cuddle, a grope into a pocket (for a mobile phone, tissue, calling card, condom, cigarette or cough drop) can easily be construed as a suspicious act. Remarkably, the reports of the police drugs team that we read did not describe a single case of money changing hands, but did mention numerous instances of drug dealers activities. The goings-on we observed indicated that such gestures rarely involve real drug transactions, but mainly reciprocal exchanges or gifts with non profit motive. Hence, it is mainly sharing rather than dealing.[xxxi][xxxi] Real drug dealing is uncommon, because groups of partygoers are usually self-sufficient in terms of any provisions they need.

In the light of the atmosphere of solidarity that arises between partygoers at large dance events, why are so few protests heard from the people who are subjected to body searches (whether or not justified) and who are sent through the washeteria? Moreover, why do bystanders keep their cool? The most obvious explanation is that they put it down to bad luck. Or they think Serves you right, because if you flaunt being high on drugs, you may catch the eye of the police and risk getting searched. Partygoers report that the drug checks and plainclothes police have negative effects on the atmosphere, inhibit spontaneity, and spark a fear of being watched if you take a pill or start tripping. Indeed, it can be very upsetting to get detained if you have no drugs on you. A small joint may be enough to trigger a thoroughgoing body search. But distressing as that may be, people try to not let it spoil their party.

VI. Trends in Drug use and Zero Tolerance

The zero tolerance crackdowns in Dutch nightlife are not without precedent. So far, developments have predominantly been discussed at national level, but in this section the focus will be mainly on Amsterdam. Some years back, popular Amsterdam dance clubs were closed down after police raids. Other measures were clean-ups in the bouncers milieu, body searches in clubs, drug drop safes, the programming of urban rather than house music, and the banning of cannabis in clubs. A new sobriety began to catch on in nightlife; being conspicuously stoned in public was increasingly not done.[xxxii][xxxii] A new generation of night lifers was also less amenable to partying every weekend, and the changing mores in the clubs increasingly thinned out the subculture of ecstasy users. Some of them began using cocaine, which has a shorter high than ecstasy and is therefore better suited to settings that are less dance-oriented, such as cafs, bars, private parties or home settings. It is difficult to determine, however, whether there is a causal association between repressive measures and such trends in drug use.

In a process of controlled drug use, as observable in these nightlife scenes, the setting in which the drug use takes place plays a critical role, enabling the drug users to develop informal rituals and sanctions. Drug use is commonly accompanied by informal norms and concomitant behavioural rules (such as about how, where and with whom drugs will be taken), and behavioural patterns are shaped by trial and error. Harding and Zinberg[xxxiii][xxxiii] argued that one function of rituals and social sanctions associated with substance use is to minimise untoward effects. As a peer group learns to take drugs in a controlled fashion, it applies informal rules and sanctions, such as not too often and not too much at a time.[xxxiv][xxxiv]

By exerting more formal control, the zero tolerance strategy also seeks to strengthen informal social control, with drug-free nightlife as the ultimate goal. Clearly this goal has not been achieved. Although drug use in Amsterdam nightlife has declined, that trend was already underway when the zero tolerance policy was initiated. As we have seen, some people who used to take drugs at dance events, albeit a small percentage, have decided to refrain from taking drugs altogether at the parties as a response to the clampdown. The main reaction, however, has been to circumvent the repressive measures as much as possible – and often successfully. This may be due in part to the inadequacy of zero tolerance as practiced at the dance events. Yet even before zero tolerance was launched, some ravers were already taking drugs before going to parties to get into the mood[xxxv][xxxv]: as van den Hazel (2008) has shown, some types of partygoers tend to arrive at dance events already under the influence, regardless of what door policies are in place.[xxxvi][xxxvi]

Conclusion

Dutch law enforcement authorities have been increasingly visible at dance events in recent years, especially in regions that frequently host such events. One clear policy reversal is that the possession of cannabis (even in amounts below 5 grams) is no longer being tolerated at these events; marijuana and hashish are often confiscated on the spot. Increasingly, washeterias are set up to process the streams of detained suspects as efficiently as possible and refer them to the public prosecutor on duty for a charging decision. Anyone caught with a punishable quantity of drugs is offered the opportunity to pay a fine on the spot. Especially in popular dance event regions, drug detection sniffer dogs are increasingly deployed at entranceways and along the queues waiting outside.

Although the policy has little support among partygoers, there have been no major protests about the fact that hundreds of partygoers have been strip searched and fined for possession of drugs (but rarely for dealing) in recent years. In order to not let the police spoil their party pleasures and to prevent the pains of arrest, the predominant reaction from drug users at such events has been to elude or outfox the drug checks by taking drugs beforehand and/ or by hiding their drugs better before entering the event. Another group, albeit a minority, have decided to attend the parties without drugs in response to the checks.

It is patently clear that the zero tolerance operations at dance events are not watertight. Party drug users still succeed in smuggling in drugs. The zero tolerance strategy seems to have had little effect on the scale of drug use. A majority report that they continue to take drugs in spite of the zero tolerance policy. Bringing in drugs is not only a question of hiding them effectively. There are also legal limits on how far security staff may go, such as how intimately they can search people. Moreover, far more police and party staff would be needed to thoroughly search all the people attending. Even leaving aside the prohibitive costs of the latter operation, it would raise formidable problems with maintaining order.

When drugs change hands at parties, the users themselves often perceive that as exchanging or sharing – contrary to police insinuations of widespread drug dealing – because such trading is usually not done for profit. The general rule seems to be the stricter the policing, the more drugs that are taken in advance of an event.

It is quite conceivable that the stricter surveillance in Dutch nightlife could result in a moderation of drug consumption over the longer term and to a displacement of drug use to more private settings. In the latter case, we have seen that changes of setting may also imply changes in the nature of drug use – sniffing cocaine, for instance, rather than taking ecstasy. But on the basis of the current data it is not possible to determine whether such changes are causally connected to the shifting drug policies.

- The Amsterdam Law Forum is an open access initiative supported by the VU University Library -







* Ton Nabben is currently employed at the Bonger Institute, a multidiscipline research group within the Faculty of Law of the University of Amsterdam. Research within the institute focuses on lifestyle, crime and criminalisation processes with the more specific themes of drug use, drug dealing, homelessness, prostitution and multiculturality. As a cultural criminologist he is involved in several ongoing qualitative drug trend studies on a national level (Trendwatch) and local level in Amsterdam (Antenna). His focus is on new drug trends, changing markets and more specifically the role of trendsetters in nightlife. Nabben recently earned his doctorate with his dissertation: High Amsterdam. Rhythm, rush and rules in nightlife.  
1 This article was also recently published in: T. Nabben, Cops and dogs against party drugs. In: T. Decorte & J. Fountain (eds.) Pleasure, pain and profit. European perspectives on drugs, Lengerich: Pabst Science Publishers 2010, pp. 120-133.
[ii][ii] T. Nabben, J. Jamin, & F. van Bakkum: Verslag van een zerotolerance politieoptreden op een dancefeest in Arnhem, 2008 [Report on zero-tolerance policing at a dance event in Arnhem] [unpublished].
[iii][iii] S. D. Schaap, U. Rosenthal & M. J. van Duin, Veilige evenementen. ontwikkelingen, risicos en maatregelen. [Safe events. Developments, risks and measures], The Hague: Boom Juridische Uitgeverij 2009.
[iv][iv] J. Doekhie, T. Nabben & D. J. Korf, NL.Trendwatch Gebruikersmarkt uitgaansdrugs in Nederland 2008-2009, [User market of party drugs in the Netherlands 2008-2009]. Amsterdam: Rozenberg 2010.
[v][v] T. F. M. Ter Bogt & R.C.M.E. Engels, Partying hard: party style, motives for and effects
of MDMA use at rave parties, Substance Use & Misuse 2005-40 (9-10), pp. 1479-1502.
[vi][vi] Ibid. And: R. C. Engels & T. ter Bogt, Outcome expectancies and ecstasy use in visitors of rave parties in the Netherlands, European Addiction Research 2004-10 (4), pp. 156-162. And: J. Krul, Notitie gezondheidsperspectief GGD Amsterdam ten behoeve van dance-events [Health perspective of municipal health department Amsterdam regarding dance events] [unpublished] 2008. And: J. Krul & A. Girbes, Experience of health-related problems during house parties in the Netherlands: nine years of experience and three million visitors. Prehospital and Disaster Medicine 2009-24 (2), pp. 133-139.
[vii][vii] J. van der Stel, De rust is weergekeerd. 25 jaar drugs, drugsbeleid en drugsgebruikers. [Tranquillity restored. 25 years of drugs, drug policy and drug users], Tijdschrift voor Criminologie 2006-48 (2), pp. 131-143. And: T. Blom, Drugsbeleid tussen volksgezondheid en strafrecht [Drug policy between public health and criminal law], Tijdschrift voor Criminologie, 2006-48 (2), pp. 180-190. And: E. Tellegen, Het utopisme van de drugsbestrijding [The utopia of drug control], Amsterdam: Mets & Schilt 2007.
[viii][viii] T. Nabben, J. Jamin & F. van Bakkum, Verslag van een zero-tolerance politieoptreden op een dancefeest in Arnhem [Report on zero-tolerance policing at a dance event in Arnhem] [unpublished] 2008. And: T. Nabben, J. Jamin & F. van Bakkum, Verslag van een zero tolerance politieoptreden op een dancefeest in Amsterdam [Report on zero-tolerance policing at a dance event in Amsterdam][unpublished] 2008.
[ix][ix] Known in Dutch by the unfortunate appellation of HIT-teams (Horeca Interventie Teams), these are squads of plainclothes police who carry out observations (sometimes preceding a police raid) at recreational venues like pubs, dance clubs, cannabis coffee shops or dance festivals.
[x][x] R. Power, Participant observation and its place in the study of illicit drug abuse, British Journal of Addiction 1989-84 (1), pp. 43-52. And: R. S. Weppner, Street ethnography, London: Sage 1977. And: T. Williams, Exploring the cocaine culture, in C. D. Smith & W. Kornblum (Eds.), In the field. Readings on the field, research experience, New York: Praeger 1989, pp. 27-32.
[xi][xi] T. Newburn & T. Jones, Symbolising crime control. Reflections on zero tolerance, Theoretical Criminology, 2007-11 (2), pp. 221-243. And: C. Reinarman & H. G. Levine, Crack in America. Demon drugs and social justice, Berkeley: University of California Press 1997.
[xii][xii] V. Sleebe, In termen van fatsoen [Talking about decency], Assen: Van Gorcum 1997.
[xiii][xiii] F. Zimring, The great American crime decline, London: Oxford University Press 2007.
[xiv][xiv] J. A. Fox & J. Levin, The will to kil, Boston: Pearson Education 2006.
[xv][xv] J. Young, The exclusive society, London: Sage 2007.
[xvi][xvi] T. Newburn & T. Jones, Symbolizing crime control. Reflections on zero tolerance, Theoretical Criminology 2007-11 (2), pp. 221-243.
[xvii][xvii] J. K. Hayward, City limits: Crime consumer culture and the urban experience, London: Glashouse 2004.
[xviii][xviii] J. Ferrell & C.R. Sanders (Eds.), Cultural criminology, Boston: Northeastern University Press 1995.
[xix][xix] J. K. Cunningham, L. M. Liu & R. Callaghan, Impact of US and Canadian precursor regulation on methamphetamine purity in the United States. Addiction, 2009-104 (3), pp. 441-453. And: C. Reinarman, P. D. A. Cohen & H. L. Kaal, The limited relevance of drug policy: Cannabis in Amsterdam and in San Francisco,  American Journal of Public Health, 2004-94 (5), pp. 836-842. And: P. Reuter & F. Trautmann, A report on global illicit drug markets 1998-2007, Utrecht: Trimbos Institute and Rand Corporation2009.
[xx][xx] D. Das, The changing soul of Dutch policing. Responses to new security demands and the  relationship with Dutch tradition, Policing: An International Journal of Police Strategies and Management 2007-30 (3), pp. 518-532.
[xxi][xxi] D. J. Korf, Coke bij de vis. Misdaad en moraal. [Cocaine in fishing villages. Crime and morality], Inaugural Lecture, Universiteit van Amsterdam, Faculty of Law. Amsterdam: Vossiuspers 2010, p. 23.
[xxii][xxii] J. Doekhie, T. Nabben & D. J. Korf,  NL.Trendwatch. Gebruikersmarkt uitgaansdrugs in Nederland 2008-2009 [User market of party drugs in the Netherlands 2008-2009], Amsterdam: Rozenberg 2010.
[xxiii][xxiii] T. Nabben, J. Jamin & F. van Bakkum, Verslag van een zero tolerance politieoptreden op een dancefeest in Arnhem [Report on zero-tolerance policing at a dance event in Arnhem] [unpublished] 2008. And: T. Nabben, J. Jamin & van F. Bakkum, Verslag van een zero tolerance politieoptreden op een dancefeest in Amsterdam [Report on zero-tolerance policing at a dance event in Amsterdam][unpublished] 2008.
[xxiv][xxiv] The information derives from the HIT reports obtained under the Government Information (Public Access) Act (WOB), as well as from accounts of police operations in 2009 on the culture ship
Stubnitz and at the Loveland Festival. The report entitled Evaluatie Loveland Festival 2009/2010, produced by the festival organisers in response to the written evaluation by the police and to the HIT report, revealed sharp differences of opinion between organisers and police on a variety of issues: the proper way to deal with open or covert drug use by festival-goers, surveillance on the festival grounds, communication of the festivals policy on drugs to its patrons, entry checks, and surveillance around lockers and toilets. An example is the police allegation that the drugs policy was not adequately communicated to the attendees. In their reply, the organisers reported that they had hung up posters at the festival entrance stating house rules, including (in Dutch) ZERO TOLERANCE POLICY – NO HARD OR SOFT DRUGS ALLOWED. This was also communicated on external websites, in a press release, in e-mailings, and in a warning (in English) on the ticket order page of their own website: NO DRUGS ARE ALLOWED AT LOVELAND FESTIVAL. THERE IS A ZERO TOLERANCE POLICY. The fact that no clarity existed as to what was understood by adequate communication apparently gave police the right to continuously expect or demand new measures from festival organisers.
[xxv][xxv] M. Dunn & L. Degenhardt, NSW trends in ecstasy and related drug markets 2006. Findings from the Ecstasy and Related Drugs Reporting System (EDRS), NDARC Technical Report 277, Sydney: University of New South Wales, National Drug and Alcohol Research Centre 2007.
[xxvi][xxvi]J. Doekhie, T. Nabben & D. J. Korf, NL.Trendwatch. Gebruikersmarkt uitgaansdrugs in Nederland 2008-2009 [User market of party drugs in the Netherlands 2008-2009], Amsterdam: Rozenberg 2010.
[xxvii][xxvii] H. Tobin, Cops and ravers: should organisers be liable for their guests drug use? IPA Review, 2008-60 (1), p. 25.
[xxviii][xxviii] Ibid note 26.
[xxix][xxix] T. Nabben, L. Quaak, & D. J. Korf,  NL.Trendwatch. Gebruikersmarkt uitgaansdrugs in
Nederland 2004-2005. Amsterdam: Rozenberg 2005.
[xxx][xxx] R. Collins,  Interaction ritual chains, Princeton: Princeton University Press 2004.
[xxxi][xxxi] The Dutch Opium Act does not make this distinction. By dealing we understand here the promotion or sale to others of one of the substances specified in the Opium Act.
[xxxii][xxxii] A. Benschop, T. Nabben & D. J. Korf, Antenne 2008. Trends in alcohol, tabak en drugs bij jonge Amsterdammers [Trends in the use of alcohol, tobacco and illicit drug among young people in Amsterdam, 2008]. Amsterdam: Rozenberg 2009. And: T. Nabben, High Amsterdam: ritme, roes en regels in het uitgaansleven [High Amsterdam: rhythm, euphoria and rules]. Amsterdam: Rozenberg Publishers 2010.
[xxxiii][xxxiii] W. M. Harding, & M. Zinberg, The effectiveness of the subculture in developing rituals and social sanctions for controlled use, in B. M. du Toit (Ed.), Drugs, rituals and altered states of consciousness, Rotterdam: Balkema 1977, pp. 111-133.
[xxxiv][xxxiv] Cf. H. S. Becker, Outsiders. Studies in the sociology of deviance, New York: Free Press 1963. And: N. Zinberg, Drug, set, and setting. The basis for controlled intoxicant use, London: Yale University Press 1984. And: M. Gourley, A subcultural study of recreational ecstasy use, Journal of Sociology 2004-40
(1), pp. 59-73.
[xxxv][xxxv] T. Nabben, L. Quaak, & D. J. Korf, NL.Trendwatch. Gebruikersmarkt uitgaansdrugs in
Nederland 2004-2005, Amsterdam: Rozenberg 2005. And: T. Nabben, A. Benschop & D. J. Korf, Antenne 2005. Trends in alcohol, tabak en drugs bij jonge Amsterdammers [Antenne 2005. Trends in the use of alcohol, tobacco and illicit drug among young people in Amsterdam], Amsterdam: Rozenberg 2006.
[xxxvi][xxxvi] D. van den Hazel, Politie aan je broek. Een onderzoek naar de invloed van het strengere drugsbeleid op grootschalige dance-evenementen op de smokkel van, de handel in en het gebruik van drugs [A study about the influence of a more repressive drug policy on large-scale dance events on drug trafficking and drug use], Leiden University, Department of Criminology (unpublished master thesis) 2008.


Amsterdam Law Forum, Vol 2, No 4 (2010)Ton Nabben*

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